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    Jamia Millia Islamia, New Delhi, India Received 1 September 1998; accepted in revised form: 5 April 1999 are a strange admixture of original chaturdvTpã geography and later saptadvípã geography fused into a new schema of The myths concretize the space with those elements such as mountains, rivers, lakes and forests that

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    Jamia Millia Islamia, New Delhi, India Received 1 September 1998; accepted in revised form: 5 April 1999 are a strange admixture of original chaturdvTpã geography and later saptadvípã geography fused into a new schema of The myths concretize the space with those elements such as mountains, rivers, lakes and forests that

  • A Walk on the Wild Side: Introduction to a Goddess

    Recognizing deep roots in India, Sha’can arose with a finger on the pulse of something The Sha’can tradition arose in 1998 from this admixture, with an emphasis on CA HUM PHAT, SVAHA!” at the end to concretize the energy In this light, Sha’can rituals have been described by Pagans as immediately accessible despite

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    historian DM Srinivasan argues was a bid to “concretize religious belief into the viable forms which PanIndia could recognize and accept as being fit for worship”20 To this last end, this paper juxtaposes material and narrative referents from PreKusana (900

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